The Art of Embroidery
Embroidery, that is the embellishment of cloth with design
made by needle and thread, is an art that stretches back to
hoary antiquity. The word 'embroidery' is a Middle English
word derived from the old French 'broder' meaning edge or
border. Egyptian mummies were wrapped in garments embroidered
in gold and robes of kings and noblemen were embellished with
embroidered designs as were the trappings of their chariots.
The design was made with threads of linen and wool, the hair
of goats and camel and exceedingly fine strips of gold and
silver.
According to the Bible, Moses covered the Holy of Holies
with a veil 'of fine linen embroidered with cherubim of blue,
purple and scarlet. The temple built by Solomon in Jerusalem
was adorned with an embroidered curtain. Long before the
advent of the Christian era Babylon, Persia and Sidon had
achieved great perfection in the art of embroidery. Alexander
was dazzled by the specimens of Persian embroidery brought to
his notice. China and India also had developed the art from
early times.
Over the centuries, embroidery has been used to adorn
everything from the smallest personal possession like
handkerchiefs and underwear to the most sumptuous state
regalia. Curtains, cushions, wall hangings, state robes,
throne canopies and seats, ordinary everyday clothes, bed and
table linen have all provided gist to the embroiderer's mill.
The adornment is done on all kinds of pliable material, which
can be pierced with a needle - linen, cotton, wool, silk and
leather.
Gold, silver, silk, cotton and wool threads, animal hair,
precious stones, pearls, shells, insects' wings, seeds and
enamel are all used to produce effects of ravishing simplicity
or awesome grandeur. The precious material was never lost for
whenever the base fabric was worn out and the garment or
decorative piece could no longer be used for its original
purpose, the gold and silver threads and precious stones were
extracted and sold. This has always been a common practice in
India, which also existed in Europe until the last century. In
the aftermath of the Napoleonic wars English ladies melted
down the metal in the gold embroidery of uniforms, to raise
money to meet necessary expenses.
Fragments of embroidered cloth dating from early times have
been found in Europe and Asia. Pieces of tapestry of leather
and felt excavated from burial mounds in the Altai Mountains
dating from the 4th century B.C. show amazing dexterity in the
art of appliqué. Seven different kinds of cloth are used to
depict a horse, rider and a griffin. The work done with
horsehair using very fine needles has a strong folk element
and is startlingly alive. A fragment of embroidery from the
Sassanian dynasty of Persia in the 6th century shows men with
details of jewellery and clothes along with trees. Another
obviously of a garden, dating from the 4th or 5th century A.D.
originating probably from some Eastern Mediterranean country,
is decorated with rows of amazingly natural looking trees.
The European climate called for wall hangings and curtains
to warm interiors and keep out draughts. High born ladies
spent all their leisure hours embroidering massive tapestries
with scenes of religious and historical happenings. The Battle
of Hastings, which brought the Normans to England and is the
start of the historical period of English history is depicted
in the huge Bayeux tapestry. Bed handings and table covers
were other items on which the ladies exercised their skill as
were items such as chalice veils and altar clothes used in
churches.
Ecclesiastical robes celebrating the pomp and grandeur of
the church, vied with royal robes in splendour. They were
embroidered with silk and gold and silver threads showing
various incidents from the Bible or recounting the history of
a particular saint. The cloak said to have been worn by the
Emperor Charlemagne at his coronation, dates from 1200 A.D.
and carries a stylized representation of the Imperial eagle.
The insignia of the Holy Roman Empire consisting of items worn
by the Emperor was embroidered with gold and silver thread and
pearls.
Gloves, dresses, cushions, curtains, vests, gentlemen's
suits, fire screens, christening dresses and shawls, chairs,
handbags, hunting pouches, shoes, sashes, pillow covers were
all embroidered. The Victorian lady prided herself on the
number of embroidered antimacassars, table covers, etc., that
filled her house as had her counterpart four or five centuries
earlier on the minute and elaborate work of her tapestries
which teemed with horses, dogs, men, trees, flowers and
legendary birds and animals.
A group of pictures from 14th century China done with
infinitely fine stitches could easily be mistaken for
paintings, so life like are the expression, so natural the
stance and background and so smooth the surface. How old the
tradition of embroidery is in China no one can say - some
authorities assert that the art originated there - but the
Chinese also embellished articles of everyday use as well as
ceremonial regalia with the needle. Their skill with the
needle has few parallels anywhere in the world. No girl was
considered accomplished until she achieved proficiency in the
art.
Needles have been found at all excavation sites in India
dating from the third millennium B.C. Figurines found at both
Harappa and Mohenjodaro are clad in embroidered garments. The
sculptures of Bharhut and Sanchi, dating from the 2nd and 1st
centuries B.C., show figures wearing embroidered veils and
headbands. In Ajanta, figures are also shown wearing garments
embellished with designs. While it is not possible to say with
certainty whether these were obtained by embroidery or
printing it can be presumed that, in view of the widespread
knowledge of the art of plying the needle, some of them must
have been produced through that medium. In the 13th century
Marco Polo, the Venetian traveler who visited India on his way
back from China wrote of the leather mats of Gujarat as being
of red leather depicting birds and beasts in gold and silver
thread sewn very subtly. He saw couches and cushions made in
the same way and considered them more skillfully embroidered
than anywhere in the world.
Literature also confirms the use of needles. An invocation
in the Taithriya Samhita runs "I invoke with a fine eulogy
Raka (full moon) who can be easily called. May she, who is
auspicious (or good looking) hear (our invocation) and
understand in her heart (its meaning); "May she saw her work
with a needle that is unbreakable; may she bestow on us a son
that is worthy and would posses immense wealth." A Rigveda
hymn says, who based his account of India on the diaries of
Megasthenes, ambassador to the court of Chandragupta Maurya in
the 4th century B.C., describes Indians as dressed in robes
worked in gold and richly flowered muslin.
Unfortunately, no specimens of this early embroidery
exists. After the 16th century, however, we find a profusion
of embroidery of various kinds. A great many of these are
preserved in the Calico Mills Museum at Ahmedabad and are
found in other parts of the world.
Gujarat was renowned for its silk embroidery on cotton.
This was done in very fine chain stitch and, according to
Barbosa, who wrote in 1518 about the products of Cambay, the
most important port of Gujarat, the art seems to have been
used to produce 'very beautiful quilts and testers of bed
finely worked.' These quilts were carried to Europe by the
Portuguese and enjoyed great popularity. Merchants of the East
India Company were anxious to export these items to England
where they fetched high prices. Patan, the historical capital
of Northern Gujarat was an important source for such goods and
in 1631 King Charles I, by a royal proclamation permitted
quilts of Pitania embroidered with silk to be brought to
England by servants of the Company as articles of private
trade. A large embroidered bedspread in Hardwick Hall in
Derbyshire, England, would seem to be one of the earliest
specimens of this trade which was described by a writer as
being worked in many colored silks on a cotton ground.
During his visit to the African country,
Melinde, in 1502
Vasco de Gama was given a white embroidered bed canopy said to
have been made in Bengal. He regarded it as the finest bed
canopy he had ever seen. This was high praise indeed for all
beds of the rich and reasonably rich in Europe which were
decorated with such canopies to protect the sleeper from the
cold and all were embroidered to a greater or lesser extent.
Apparently the white silk embroidery of Bengal, done
presumably with twisted thread, was highly valued. When the
Portuguese King, Sebastian, was killed in a battle in Marocco
in 1578, the enemy was rewarded with rich gifts for handing
over his body. These included a white Indian bedspread of
Bengal quilted all over and worked with very fine white silk
thread, fringed with yellow silk thread and with tassels.
Embroidery was, obviously, given as much importance by the
Mughals as other arts. The Mughal emperors, being great
aesthetes naturally took pride in their appearance and paid
attention to their clothes. The Ain-i-Akbari describes Akbar's
wardrobe and state, "His Majesty pays much attention to
various stuffs; hence Iranian (Persian) and European and
Mongolian articles of wear are in abundance. Skilful masters
and workmen have settled in this country to teach the people
an improved system of manufacture. The imperial workshops in
the towns of Lahore, Agra, Fatehpur, Ahmedabad, Gujarat turn
out many masterpieces of workmanship and the figures and
patterns, knots and variety of fashions which now prevail,
astonish experienced travelers. His Majesty has himself
acquired in a short time a theoretical and practical knowledge
of the whole trade; and on account of the care bestowed upon
them, the intelligent workmen of this country soon improved …
and made in other countries…" In 1663 Francois Bernier, the
French traveler, visited the court of Aurangzeb and described
the imperial worshops, "There are besides some large halls
which are the 'kar-kanays' (karkhanas), that is to say the
places where the craftsmen work. In one of these halls you see
the embroiderers occupied in their work with the master who
supervises them. In another you see the goldsmitsh; in yet
another the painters" Although Aurangzeb had the makings of as
ascetic and lived simply and frugally, he realized the value
of pomp and pageantry on State occasions. However, his age saw
the beginning of the decline of the empire and the craftsmen
working for the imperial court, lacking patronage, soon
dispersed to other parts of the country to seek new patrons
and to blend their own skills with those existing locally.
During the 16th and 17th centuries, Gujarat was an
internationally famous centre for embroidery. It was the silk
chain stitch embroidery on cotton which won renown at this
time.
Embroidery, like other arts, reflects the cultural
traditions of the people. In India the peacock, lotus, the
elephant and above all, the mango have provided inspiration to
artists for centuries. The mango is an overwhelming favorite
and variations of the design are found in different parts of
the country under names associated with more or less similar
shapes e.g. the windblown cypress in Kashmir and the cashewnut
(godambi) in the South Kashmiri and the cashewnut (godambi) in
the South Kashmiri embroidery shows the pastel shades and
shapes of its flora - the iris, the lily, the saffron flower
and the chinar leaf which appears repeatedly in all art forms
of the valley, Rajasthan and large parts of the South favour
the tulsi plant, gateways and arches of temples and shrines,
the lotus, peacock, figures of deities, horses, elephants,
bullocks, birds and mythological animals. North India shows
motifs which are Indo-Persian in origin.
The embroiderer plied his needle not only to adorn garments
of personal wear - usually of the finest cotton to keep the
heat at bay - but to shawls, carpets, wall hangings, roofs of
tents, trappings of horses and elephants and bullocks, tray
and book covers and a host of other items.
Commercial embroidery is a highly specialized art and is
based on division of labor. The design is stamped on the cloth
by the changer, the printer. This is done with wood blocks
having the design carved in relief on one side. The dye is
made from red earth mixed with gum mucilage. The embroiderer's
effort is to cover the design fully with stitches but if any
part of it shows after the completion of the work it can
easily be removed by washing. Sometimes the figures are drawn
by painters in pencil on muslin and in chalk on wool. The
cloth is stretched on a horizontal frame raised sufficiently
from the ground to make it possible for the embroiderer to
work comfortably without having to bend too far forward
(needless to say, the embroiderer always sits on the floor).
The needle is always pushed away from the person plying it and
never towards him. Scissors are used but most often a piece of
glass or china is used to cut the thread.
Like the weaver, the Indian embroiderer is an artist whose
sense of color and design never flags. He avoids useless and
wasteful decoration, always keeping his product within realms
of good taste. The best Indian art has a universality whose
infallible harmony and grace never fails to please. It
displays a pure and refined taste which raises the product
above the status of being mere craft and lifts them to the
pinnacle of creative art.
Embroidery is done in all parts of India, the work produced
in each area having its own distinctive character. In many
parts of the country such as the Punjab, Gujarat, Kutch,
Kathiawar, Bengal and certain tribal areas, the art is folk in
origin and inspiration and still forms a vital part of the
everyday life of the people. In places like Delhi, Lucknow,
Hyderabad and Kashmir the rich gold, silver and silk
embroidery and the delicate chikan owe their origin to court
patronage and still cater to an urban clientele. It is
noteworthy that whereas the folk craft is produced almost
entirely by woman working at home, the sophisticated work is a
male prerogative except for chikan work, which is also done by
women as a means of supplementing the family income. All
master craftsmen are men and the best work is done by them.
Contents
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Pages |
| I |
The Art of Embroidery |
1 |
| II |
Regional styles |
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1. Sind and Gujarat |
19 |
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2. Kashmir |
28 |
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3. Punjab and Haryana |
31 |
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4. Himachal Pradesh |
36 |
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5. Bengal |
40 |
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6. Bihar |
43 |
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7. Uttar Pradesh |
45 |
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8. Karnataka |
47 |
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9. Tribal Areas |
49 |
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10. Rajasthan |
51 |
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11. Orissa and Tamil Nadu |
54 |
| III |
Gold and Silver Embroidery |
56 |
|
Bibliography |
61 |